Dulal Dutta

Sen Gupta, a doctor who only treats upper-class patients, is forced to confront his own moral and medical beliefs as he discovers rural India during an unexpected stop at a village. He finds a breathless man lying on the side of the road. With little sympathy, the doctor sends him back to his own village for treatment. When Dr. Gupta discovers that the villages wants a witch doctor to treat the man, he attends the exorcism and is shocked. A transformation of the cold city man then follows.

Goopy Bagha Phire Elo (Bengali: গুপী বাঘা ফিরে এলো) (1992) is the third sequel of Goopy Gyne Bagha Byne series. It was directed by Sandip Ray and written by his father Satyajit Ray. This film was released eleven years after its predecessor Hirak Rajar Deshe.

A well-off Indian family is paid an unexpected, and rather unwanted, visit by a man claiming to be the woman's long lost uncle. The initial suspicion with which they greet the man slowly dissolves as he regales them with stories of his travels, tales that are at odds with their conventional middle class perspective on the world.

When a wealthy patriarch falls ill on his 70th birthday, three of his sons rush in from Calcutta, leading to a reunion filled with painful ironies and lingering disillusionment. As the family—including an addled fourth son (Soumitra Chatterjee) who lives with the old man—watches and waits, the static occasion brings out simmering tensions in their family dynamics, from the father’s moral rectitude to the business ambition of two sons and the withdrawal of their siblings.

Ashoke Gupta is an idealistic doctor working in a town near Calcutta. He discovers that the water at a popular temple is the source of an outbreak of typhoid and hepatitis. In order to save lives, he risks his career to try and call attention to this polluted water source, while a local group of building contractors attempt to discredit him in various ways.

The film presents the life and work of the writer Sukumar Ray, Satyajit Ray's father. Ray made this film as a tribute to celebrate the centenary of his birth.

When the movie opens, a woman is recalling the events that molded her perspective on the world. Years ago, her husband, a wealthy Western-educated landowner, challenged tradition by providing her with schooling, and inviting her out of the seclusion in which married women were kept, to the consternation of more conservative relatives. Meeting her husband's visiting friend from college, a leader of an economic rebellion against the British, she takes up his political cause, despite her husbands warnings. As the story progresses, the relationship between the woman and the visitor becomes more than platonic, and the political battles, pitting rich against poor and Hindu against Moslem, turn out not to be quite as simple as she had first thought.

A day in the life of a six-year-old child in Calcutta, who lives shut up in the family home, insulated from the city by a park. The father is away at work. The grandfather is alone in his room, ill and confined to his bed. The mother receives her lover.

When a poor and out-caste village tanner goes to village priest to get the date of his daughter's marriage fixed, the priest in turn asks for labor without pay in exchange.

When Goopy and Bagha learn about Hirak Raja's tyranny, they try to set him right with the help of Udayan, a school teacher, and their magical powers.

탐정 펠루다는 바라나시에서 휴가를 보낸다. 그러나 가네쉬(코끼리 신) 황금상 도난사건이 일어나고, 펠루다는 조사에 착수한다. 펠루다는 무자비한 무역상, 칼잡이, 어린 소년 등 여러 용의자를 만나지만 누구 하나 진실을 말하는 이는 없다. (영화의 전당)

It is the year 1856. Nawab Wajid Ali Shah is the king of Awadh, one of the last independent kingdoms of India. The British colonialists, intent on controlling this rich land, have sent general Outram on a secret mission to clear the way for an annexation. Pressure is mounting amidst intrigue and political manoeuvres, but the Nawab whiles away his time in pursuit of pleasure and religious practice. The court is of no help either—Court nobles Mir and Mirza, ignoring the situation of their country and all their duties towards their families, spend their days playing endless games of chess. The film is based on Munshi Premchand's short story of the same name.

A bright and idealistic young graduate steels himself for a dog-eat-dog world, only to flounder in a job market packed with thousands of other hopefuls. When he eventually decides to start his own business as a middle-man, he discovers that the world of business does not live up to his lofty ideals.

A documentary about the aging prima ballerina Balasaraswati (popularly known as "Bala"), the most famous exponent of the Bharatanatyam dance.

A young boy becomes a target for crooks, after he claims to remember his past life and mentions precious jewels in a golden fortress.

Gangacharan is the new Brahmin of a village, where he assumes various duties: teaching, organizing religious events, and trying to prevent epidemics. But in that year 1943, war is raging (as reminded by the planes occasionally heard flying over the countryside), and a major famine is under way. As food shortages reach catastrophic proportions, Gangacharan attempts to preserve his privileged situation, while his generous wife, Ananga, conversely tries to help and support the community.

The chronicles of Shyamalendu Chatterjee, an ambitious and self-made young man, as he rises his way up the corporate ladder.

Satyajit Ray's poetic documentary was commissioned by the Chogyal (King) of Sikkim at a time when he felt the sovereignty of Sikkim was under threat from both China and India. Ray's documentary is about the sovereignty of Sikkim. The film was banned by the government of India when Sikkim merged with India in 1975. The ban was finally lifted by the Ministry of External Affairs in September 2010.

A Middle Aged Woman named Sheba comes to an Obscure town named Nijhumgarh to be the Governess of a Renowned Household called "Raykuthi". But little did she know about the Bungalow and the dwellers. She gets startled to know that two murders took place there nearly seven years earlier. The Mist of the mysterious happenings get only thicker. Now Sheba could only pray for it to Go Away as incidents transcend the rules of our physical world.

Siddhartho Chowdhury, a brilliant medical student, is forced to leave his studies after his father's sudden demise. He is forced to navigate the high unemployment rate and the communist socio-political climate of 1960s Calcutta in search of a job.

Goopy Gyne and Bagha Byne are banished from their respective villages for being bad musicians. However, with their skills, they succeed in pleasing the king of ghosts who grants them three boons. How will they succeed in preventing the war between Halla and Shundi which is looming large?

When Byomkesh Bakshi's new client, Dr. Nishanath Sen, is murdered at Golaap Colony, he decides to probe into the case with the help of his close aide, Ajit.

영화배우 아린담 무케르지가 시상식 참가를 위해 델리로 가는 밤기차에 오른다. 기차에서 한 기자가 그에게 독점 인터뷰를 제안하고, 그들은 대화를 시작한다. 사트야지트 레이는 인터뷰를 통해 과거와 꿈, 기차 안 승객들의 이야기까지 결합시켜 기묘한 이야기를 구성한다. (영화의 전당)

This short film shows an encounter, through a series of games, between a street child from the shantytowns and a child of a rich family, stationed at his window. The film has no dialogue and the action moves through the attempts at one-upmanship evident in their successive display of their toys. Their rivalry (a kite shot down by a toy rifle, for example) concludes with the opposition between the world of noise (the toys inside the house) and that of music (the street child's flute).

시나리오 작가 아미타바 로이는 친지 방문 겸 영화 자료 조사 차 북부 벵골 지역을 여행한다. 여행 중 자동차가 고장나면서 그는 관리인의 집에 머물게 된다. 공교롭게도 관리인은 그의 옛 연인 카루나의 남편이었다. 남편은 두 사람의 불편함을 알아차리지 못 하고, 아미타바는 카루나에게 다시 청혼할 용기를 내 본다. (영화의 전당)

은퇴한 변호사는 순례에서 돌아오던 기차에서 성스러운 남자 비린치 바바와 그의 조수를 만나 그의 초자연적인 삶에 완전히 사로잡힌다. 변호사는 성인을 집으로 모셔오고, 변호사의 딸 부키는 바바의 충실한 제자가 되기를 자처한다. 사실 부키는 남자친구에게 복수하기 위해 바바의 제자가 되기로 했다. 남자친구는 바바가 사기꾼이라는 사실을 폭로하여 여자친구를 되찾고자 한다. (영화의 전당)

1870년대 인도. 차루는 외롭고 한가한 생활을 하고 있다. 차루의 남편 부파티는 가정생활보다 신문제작에 더 많은 시간을 할애하기 때문이다. 남편의 사촌이자 시인인 아말이 그들의 집으로 오게 되고, 차루는 아말과 문학적 교감을 나눈다. 위태로운 결혼생활의 모습과 자신의 목소리를 확립하기 위한 첫걸음을 내딛는 여성의 이야기를 담았다. (영화의 전당)

젊은 주부 아라티는 은행원인 남편의 월급으로는 살림을 꾸리기 쉽지 않다. 그녀는 직접 직업을 구하기로 결심하지만 남편은 모욕을 받았다고 느끼고 시부모는 반대한다. 자존심이 없는 남자만이 아내를 일하게 한다고 그들은 생각한다. 그러나 시대는 변했고, 아라티는 망설임 끝에 립스틱을 바르고 직장에 출근한다. 아라티는 무난하게 사회생활에 적응하지만 가정에서는 문제가 생긴다. 시아버지는 아라티의 남편에게 냉전을 선포하고 묵비권을 행사한다. 남편은 자신의 상처받은 자존심을 새로 집안의 가장이 된 아내의 위치에 맞게 재조정한다.

The story revolves around a North Indian taxi driver, Narsingh, who attempts to reinvent his life by visiting his native place, but instead gets embroiled in a local Marwari businessman's smuggling and human trafficking business.

Played out in real time, several complex family dramas intersect in the landscape of the Himalayan foothills, allowing the Bengali auteur to examine the class and generational differences of postcolonial India while celebrating the hopes of a society in transition.

A story about a young man, who had to quit his studies as a doctor due to difficult circumstances, coming back and saving a young lady by performing a very difficult surgery.

'Teen Kanya' is an anthology film based upon short stories by Rabindranath Tagore, as a tribute on the author's centenary. The title means "Three Daughters", and the film's original Indian release contained three stories, with three central female characters linking the stories together. 'The Postmaster' concerns an orphan girl who grows attached to the postmaster she is caring for after he teaches her to read and write. 'Monihara' is a supernatural tale about a woman obsessed with the jewels her husband buys for her. 'Samapti' follows a young man who falls for an unconventional girl from his new village instead of his arranged bride, the daughter of a respectable family. The international release did not include 'Monihara', and was released as 'Dui Kanya', or "Two Daughters".

Docudrama about the life of Rabindranath Tagore, Indian polymath—poet, writer, playwright, composer, philosopher, social reformer and painter, who reshaped Bengali literature and music as well as Indian art, becoming in 1913 the first non-European and the first lyricist to win the Nobel Prize in Literature. The film was released during Tagore's birth centenary year.

19세기 중엽 인도, 부유한 시골지주는 그의 아들이 콜카타로 공부하러 떠난 사이에 그의 며느리가 여신 칼리의 환생이라고 믿게 되는데.....

부모를 모두 저 세상으로 떠나 보내고 어른이 된 아푸는 캘커타의 기찻길 옆에 있는 허름한 하숙집에서 살며 작가로서 이름을 알리기 위해 애쓰고 있다. 그의 친구 풀루는 작은 벵골 마을에서 열리는 누이의 결혼식에 그를 초대하나 신랑감이 정신적 결함이 있다는 사실이 드러나면서 잔치는 엉망이 되며, 만약 신부가 정해진 시간에 결혼하지 않으면 신부는 지독히 치욕적인 입장에 처하게 된다. 아푸는 당황하여 저항도 해보았지만 결국 강제로 그녀와 결혼하게 되고 십 대의 신부를 도시의 오두막으로 데려가며, 모든 불리한 상황에도 불구하고 그들의 결혼생활은 행복한 1년이 지난 후 아파르나는 아기를 출산하러 고향으로 돌아가 그녀가 아기를 낳다 죽었다는 전갈이 온다. 너무나 절망한 아푸는 자기 아들조차 만나려 하지 않고, 5년 후 탄광에서 일하고 있는 아푸를 찾아낸 풀루는 돌아와서 거칠게 자라 다루기 힘들어진 아들을 책임지라고 그를 설득하며, 처음에 아이는 자기가 아빠라고 하는 낯선 사람을 맹렬히 거부하지만 차츰 둘 사이에 조심스러운 신뢰가 자라나고 마침내 아푸는 아들을 어깨에 태우고 도시의 세계로 돌아간다. 사티야지트 레이의 이름과 인도영화를 세계에 알린 '아푸 삼부작'의 완결편이다.

벵갈의 부유한 영주 비스왐바르 로이. 하지만 그에게 더 이상의 추가 수입은 전무하고, 강의 범람으로 토지는 점차 줄어들고 허물어진다. 그럼에도 사치스런 생활을 지속하며, 저택에서 가장 화려하게 꾸민 ‘뮤직룸’에서 음악을 즐기고, 연주회를 열던 로이는 쇠락해가는 현실을 직시하지 못하고 옛 영광만을 추억한다. 벵갈의 가난한 소년 아푸의 일생을 연대기적으로 그린 ‘아푸 3부작’으로 인도영화의 선구자는 물론 세계적 거장으로 자리매김한 레이는 ‘아푸 3부작’과 마찬가지로 네오리얼리즘적인 시선을 유지한다. 이전보다 좀 더 침울하고 애조 띤 화면은 한 시대의 우울한 몰락 과정을 감각적으로 환기시킨다.

An underpaid middle-aged clerk finds a stone that changes iron to gold on touch.

Andhare Alo is a 1957 bengali movie by Haridas Bhattacharya

1920년, 소년 아푸와 아푸의 가족들은 고향 마을을 떠나 바라나시의 작은 아파트에 도착한다. 이곳에서 가족들은 새로운 삶의 변화를 겪고, 아푸는 어른들의 다양한 모습을 보며 조금씩 청년으로 성장한다. 사트야지트 레이의 ‘아푸 3부작’ 중 두 번째 작품.

인도의 거장 사티야지트 레이의 데뷔작. 벵갈의 한 가난한 마을에 사는 소년이 늙은 노모와 누이의 죽음을 겪으면서 정신적으로 성장하는 과정을 그린 작품이다.