As Cidades e as Trocas (2014)

A West African pig farmer has a religious vision, wherein he is told that he'll be Magloire the First, a prophet of Christ. He then sets out to rid his local villagers of superstition and instead save them for Jesus.

Through a series of interviews and enactments we learn the story of Nico and Amalio, two children who lost a friend while climbing a mountain. Documentary and fiction seamlessly merge creating a hybrid, poetic film.

Esta versão da famosa história de “Les Diaboliques” de Barbey d’Aurevilly (1874) apresenta belas músicas clássicas, figurinos e convenções teatrais que resultam em puro cinema. Um rico e decadente homem do mundo conhece uma mulher das ruas excepcional.

A film director confides in his interlocutor. He talks about the working process, about creative blocks, about artistic crises and expressive forces. At some point, the idea takes hold that this conversation could be turned into a film. And this is the very film we’re watching the two of them in.

"[...] Looking back, I now feel that I understand that the film was my response to the two entities, Man and Nature competing for space in the local vicinity where I lived, ergo layers of images and sounds compete for attention in the film. Where fields used to be, they were being replaced with factories, power stations, and wind farms. My film is an irresolution. Are any of these things beneficial enough to be warranted? Isn't it all a folly? I don't know. It is not a negative film, nor a positive one. Just a comment. A comment that my subconscious commanded me to make; inspired by the locations that I passed... and the locations that have passed. At the end of the film, a human hand reaches out, as if trying to find a resolution, a reason for anything and everything - but everything, even the nature seems so fake now, like trying to feel the flesh of a mere projection..." - Scott Barley

"Retirement. My retirement. After a long stretch of intense work on a project that I wasn't passionate about, I finally had a little time to make something I truly wanted. Solitude. A subtle use of machinima alongside HD video." Scott Barley

A silent short, focusing on the beauty and melancholia of seeing horses in the cold fog, and the metaphors that manifest, as time passes.

Uma mulher refinada (Mariana Lima) desiste de sair de casa após a morte do marido. A viúva, que só conversa com seu papagaio de estimação, começa a ser perseguida por nacos de carne.

Vicente (Gabino Rodríguez) is a young farmer in a rural village who scrapes by while taking care of his ill grandmother. Several of Vicente’s uncles intend to their ailing mother’s land without her knowledge. Vicente seeks help from the municipal president who, between shooting hoops on a desolate court, tells him that if he wants justice, he must head to the capital to meet with government officials. Although he hasn’t seen her since he was a child, Vicente sets off in search of his mother, who works as a maid in maze-like Mexico City. With the help of his mother’s employer, a sophisticated middle-aged woman, he finds the government offices where he presents his case. His situation isn’t easily resolved, especially since he does not have the deed to his grandmother’s plot of land, and Vicente finds the complexities of the legal system to be completely overwhelming.

The lives of two women intersect.

Heinz Emigholz, the premiere purveyor of architectural oddities (Sullivan's Bridges, Goff in the Desert), meticulously documents 15 rooms of the enormous Villa Cargnacco in Lombardy, Italy, designed by proto-fascist poet Gabriele D'Annunzio (1863-1938). The controversial figure spent 17 years designing the Vittoriale, a state museum on Lake Garda, and furnishing the Villa Cargnacco, which is part of the grand complex. This unusual documentary resulted from a photography session in the villa, when four friends--cinematographers Irene von Alberti, Elfi Mikesch, Klaus Wyborny and Heinz Emigholz--simultaneously filmed the rooms and furnishings of the villa in their own specific styles.

Worn-down pavements, broken paving stones. Trees that jut out of the concrete, casting shadows on to crumbling façades. The centre of Tbilisi in the summer of 2013. Glimpses of side and main streets, over railings and under balconies, of an architectural cacophony. The voiceover spoken by Natja Brunckhorst reflects on the nature of streets and public spaces.

The ‘Casa do Povo’ cultural centre in São Paulo, an icon of the secular Jewish workers’ movement: a crumbling theatre flanked by staircases, entryways and corridors. Construction noise drones away in the background, clinking crockery, a broom sweeping over tiled floors, an expressive façade of countless adjustable panes of glass covered by a patina. It’s October 2016 and a group of young people are preparing a preview of Bickels [Socialism]. The venue is to form a prologue to the completed film, which tours 22 buildings in Israel designed by Samuel Bickels, most of which for kibbutzim. Dining halls, children’s houses, agricultural buildings, bright structures inserted into the Mediterranean landscape with great ingenuity. An architecture with a sell-by date: That many are now empty or have been repurposed at best is linked to the decline of the socialist ideals they embody.

Caleidoscópio da vida citadina, seus costumes, tipos humanos e pitorescos, através de episódios ora poéticos ora humorísticos, ora dramáticos ora testemunhatórios, animados por artistas de teatro, e tendo por lema "Como se nasce, vive e morre em Lisboa". Pela primeira vez, assuntos nacionais ao retardador...

Essay film about the history of documentary films.

Minotaur takes place in a home of books, of readers, of artists. It’s also a home of soft light, of eternal afternoons, of sleepiness, of dreams. The home is impermeable to the world. Mexico is on fire, but the characters of Minotaur sleep soundly.

Gloria is set against the backdrop of a rural landscape slowly disappearing in modern Portugal. The small border town of Vila de Santiago, once a booming trade center for illegal trafficking, is about to become a ghost town, as a new motorway is to bypass the city and the railway station is being closed. Its stationmaster, Vincente, is preparing to retire. Many young people have moved out, leaving the children to be brought up by the elderly, including thirteen-year-old Glória and her friend Ivan. Glória's life suddenly changes with the arrival of Vincente's younger brother, Mauro, who has just come out of prison and has some old issues to settle. Mauro begins to charge around the station on his motorbike, while Glória's friendship with Ivan is put to test on account of her attraction to older Mauro.

A Cidade dos Mortos, no Cairo, é a maior necrópole do mundo. Um milhão de pessoas vivem dentro do cemitério – em casas tumulares ou nos edifícios que cresceram em redor. Dentro do cemitério há de tudo: padarias, cafés, escolas para as crianças, teatros de fantoches... A Cidade dos Mortos estende-se por mais de dez quilómetros ao longo de uma auto-estrada, mas não deixa de ser uma aldeia, com mães à caça de um bom partido para as filhas, rapazes a correr atrás das raparigas, disputas entre vizinhos. Preparado e rodado ao longo de cinco anos (2004-2009), este filme procura dar a ver a alma invisível do cemitério.

Gabino, Luisa and Paco share a small apartment in Mexico City. With no money and nothing to do they decice to leave the city.

Ela tem dezenove anos, o nome dela é Rita. Ela trabalha na perfumaria do shopping. Hoje ela vai se casar. Ela vai ao cabeleireiro. Terremoto. Ela de repente decide cortar o cabelo curto. Paulo, seu noivo, está esperando na prefeitura.